Draft:Khom Sabat Khlon Lamphong: Difference between revisions

Khomsabat Khlon Lamphong was a 13th-century monarch attested in the Wat Si Chum Inscription as the ruler of Sukhothai–Si Satchanalai. His origin remains a subject of scholarly debate. Certain hypotheses propose that he was a nobleman from Lavo, which at that time was under the suzerainty of Angkor, whereas other interpretations suggest that he was a kinsman of his predecessor, Sri Naw Nam Thum, but maintained political affiliations with Lavo.

Khomsabat Khlon Lamphong succeeded Sri Naw Nam Thum, either following the latter’s death or through forcible usurpation. Subsequently, he was deposed in 1238 by a coalition force led by Si Inthrathit, the ruler of Mueang Bang Yang and the son of Candraraja—the former sovereign of Sukhothai—together with Pha Mueang, a Tai Lueang (ไทเลือง) monarch of Mueang Rat. Following Khomsabat Khlon Lamphong’s deposition, Si Inthrathit was enthroned as the new ruler. This event has been conventionally interpreted in historiography as marking the formal inception of the early Siamese polity. Nevertheless, various historical records attest that the Siamese had already exercised political authority over Sukhothai prior to this episode.

On etymological grounds, certain scholars have identified Khom Sabat Khlon Lamphong with Thao Saen Pom [th], a legendary figure reputed to have married a Tai Yuan princess of Mueang Tritrueng [th] and subsequently migrated southward to assume the vacant throne of Suphannaphum around the mid-13th century. His successor, Uthong (III), is said to have consolidated dynastic authority in the region and later established a royal alliance with the Siamese polity at Ayodhya through the marriage of his daughter to Uthong (V), the first monarch of the Ayutthaya Kingdom.

Etymology

According to the Surin Khmer dialect, the term Khom Sabat Khlon Lamphong literally denotes “the Khom afflicted with a condition of innumerable nodules upon the feet.” An analysis of the constituent morphemes suggests that the term functions as a descriptive epithet—referring to an individual by physical characteristics—rather than as an official title or rank. The expression can be segmented into three components: Khom + Sabat Khlon + Lamphong, each of which conveys the following meanings:

• Khom signifies “a Khom person.”

• Sabat Khlon may be further divided into Sabat and Khlon. The term Sabat, when reconstructed into Old Siamese–Khmer phonology, appears as sbaek (ซแบ๊ย์ก), meaning “skin” or “surface.” The term Khlon, similarly reconstructed as khluon (คลวน or khluan (คลูน), denotes “body” or “form.” Combined, Sabat Khlon therefore signifies “skin of the body” or simply “skin.”

• Lamphong, reconstructed as Lampuong (ลำป็วง) in Old Siamese–Khmer pronunciation, carries two possible meanings: first, “a protrusion or small swelling upon a surface,” and second, “a species of climbing plant bearing small, smooth, round fruits, approximately the size of a fingertip; the fruits are dark green when unripe and black when ripe, and are edible.”

When this linguistic interpretation in the Surin Khmer dialect is compared with the legend of Thao Saen Pom [th] (“Lord of a Thousand Nodules”), a striking correspondence emerges. The legendary figure Thao Saen Pom appears to be identical with the historical personage referred to as Khomsabat Khlon Lamphong, thus suggesting that the name encapsulates a descriptive reference to his distinctive physical condition rather than denoting a formal royal designation.