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== Conversion of Orthodox Serbians to Catholicism == |
== Conversion of Orthodox Serbians to Catholicism == |
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As [[parson]] of [[Ivanić-Grad|Ivanić]] Grad, Dobrović actively tried to convert Orthodox Serbians, who had migrated from the [[Ottoman Empire]] to Catholicism.{{Sfn|HKD|2005|p=545}} He began his endeavors before [[Simeon Vratanja]] was appointed as the [[bishop of Marča]].{{Sfn|Kolarić|2002|p=77}}<!– Još prije dolaska Simeona Vratanje, u Marči je medu tadašnjim »prebjezima« razvijao uspješnu dušobrižničku djelatnost župnik iz Ivanića, Martin Dubravić, koji je potjecao iz istočnog obreda. –> In 1609, Dobrović was authorized by the Roman Catholic Pope, [[Pope Paul V]], to convert Orthodox Serbians to the Catholic faith.{{Sfn|HKD|2005|p=545}}{{Sfn|Kolarić|2002|p=77}} Dobrović convinced [[Simeon Vratanja]] to accept the [[Eastern Catholic Churches|Eastern Catholicism]] and to recognize the Pope’s jurisdiction over Eastern Catholic dioceses.{{Sfn|Ivić|1909|p=45}}{{Sfn|arhiv|1916|p=89}} In 1611, Dobrović and Vretanja traveled to [[Rome]] together. Simeon met with the Pope and formally accepted Eastern Catholicism.{{Sfn|Institut|2002|p=52}} In March 1613, in [[Marča Monastery]], Dobrović and Simeon had a meeting with several notable Serbian [[Voivode#Serbia|dukes]] and tried to convince them to convert to Catholicism and to accept the oversight of the [[Roman Catholic Archdiocese of Zagreb]].{{Sfn|štamparija |1922|p=207}}{{Sfn|Samardžić|1981|p=458}} Dobrović recommended Matija Sumer from [[Ivanić-Grad|Ivanić]] to be educated as a Catholic priest.<ref>[[Hrvoje Petrić]], ”Katolička obnova i konfesionalne tolerancije”, Zagreb, p. 59</ref> |
As [[parson]] of [[Ivanić-Grad|Ivanić]] Grad, Dobrović actively tried to convert Orthodox Serbians, who had migrated from the [[Ottoman Empire]] to Catholicism.{{Sfn|HKD|2005|p=545}} He began his endeavors before [[Simeon Vratanja]] was appointed as the [[bishop of Marča]].{{Sfn|Kolarić|2002|p=77}}<!– Još prije dolaska Simeona Vratanje, u Marči je medu tadašnjim »prebjezima« razvijao uspješnu dušobrižničku djelatnost župnik iz Ivanića, Martin Dubravić, koji je potjecao iz istočnog obreda. –> In 1609, Dobrović was authorized by the Roman Catholic Pope, [[Pope Paul V]], to convert Orthodox Serbians to the Catholic faith.{{Sfn|HKD|2005|p=545}}{{Sfn|Kolarić|2002|p=77}} Dobrović convinced [[Simeon Vratanja]] to accept the [[Eastern Catholic Churches|Eastern Catholicism]] and to recognize the Pope’s jurisdiction over Eastern Catholic dioceses.{{Sfn|Ivić|1909|p=45}}{{Sfn|arhiv|1916|p=89}} In 1611, Dobrović and Vretanja traveled to [[Rome]] together. Simeon met with the Pope and formally accepted Eastern Catholicism.{{Sfn|Institut|2002|p=52}} In March 1613, in [[Marča Monastery]], Dobrović and Simeon had a meeting with several notable Serbian [[Voivode#Serbia|dukes]] and tried to convince them to convert to Catholicism and to accept the oversight of the [[Roman Catholic Archdiocese of Zagreb]].{{Sfn|štamparija |1922|p=207}}{{Sfn|Samardžić|1981|p=458}} Dobrović recommended Matija Sumer from [[Ivanić-Grad|Ivanić]] to be educated as a Catholic priest.<ref>[[Hrvoje Petrić]], ”Katolička obnova i konfesionalne tolerancije”, Zagreb, p. 59</ref> |
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Dobrović died in 1621.{{Sfn|umjetnosti|1906|p=138}} |
Dobrović died in 1621.{{Sfn|umjetnosti|1906|p=138}} |
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Latest revision as of 07:06, 14 November 2025
Catholic priest, 1599-1621
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Martin Dobrović |
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|---|---|
| Born | The end of the 16th century |
| Died | 1621 |
| Other names | Martin Dubravić, Martinus Dobrouitius |
| Occupation | Catholic priest |
Martin Dobrović or Martin Dubravić (1599–1621) was a Croatian Catholic priest. After finishing his education in Graz, he became a parson of Ivanić Grad and later became a priest in the Roman Catholic Archdiocese of Zagreb.
Early life and education
[edit]
Born in a Serbian Eastern Orthodox Christian family, Dobrović was born to parents who had migrated from Bosnia to what is now modern-day Croatia. Later, his family converted to Catholicism. With a recommendation from the Bishop of Ljubljana, Thomas Chrön, the Catholic church educated him as a priest at a school in Graz. He studied there from 1599 to 1608. As a student of literature, he wrote a song entitled Eidem, (Latin: Litterarum humaniorum studiosus) which was published in 1601.[7] After graduating, Dobrović became parson of Ivanić and chaplain of the German Military Garrison in Ivanić.[8]
Conversion of Orthodox Serbians to Catholicism
[edit]
As parson of Ivanić Grad, Dobrović actively tried to convert Eastern Orthodox Serbians, who had migrated from the Ottoman Empire to Catholicism. He began his endeavors before Simeon Vratanja was appointed as the bishop of Marča. In 1609, Dobrović was authorized by the Roman Catholic Pope, Pope Paul V, to convert Orthodox Serbians to the Catholic faith. Dobrović convinced Simeon Vratanja to accept the Eastern Catholicism and to recognize the Pope’s jurisdiction over Eastern Catholic dioceses. In 1611, Dobrović and Vretanja traveled to Rome together. Simeon met with the Pope and formally accepted Eastern Catholicism. In March 1613, in Marča Monastery, Dobrović and Simeon had a meeting with several notable Serbian dukes and tried to convince them to convert to Catholicism and to accept the oversight of the Roman Catholic Archdiocese of Zagreb. Dobrović recommended Matija Sumer from Ivanić to be educated as a Catholic priest.[15]
Dobrović died in 1621.
- ^ Lamormain & Kerpchich 1601, p. 32.
- ^ Zlatko Kudelić, Isusovačko izvješće o krajiškim nemirima 1658. i 1666. godine i o marčanskom biskupu Gabrijelu Mijakiću (1663.-1670.), 2007, Hrvatski institut za povijest, page 155
- ^ Hrvoje Petrić, Katolička obnova i konfesionalne tolerancije, Zagreb, p. 59
- HKD (2005). Marulić. Hrvatsko književno društvo sv. Ćirila i Metoda.
- Kolarić, Juraj (2002). Povijest kršćanstva u Hrvata: Katolička crkva. Hrvatski studiji Sveučilišta u Zagrebu. ISBN 978-953-6682-45-4.
- (Croatia), Catholic Church. Archdiocese of Zagreb (1966). Šematizam Zagrebačke Nadbiskupije. Nadbiskupski duhovni stol.
- Institut (2002). Croatica Christiana Periodica. Institut za crkvenu povijest.
- SANU (1950). Posebna izdanja.
- Kudelić, Zlatko (2007). Marčanska biskupija: Habsburgovci, pravoslavlje i crkvena unija u Hrvatsko-slavonskoj vojnoj krajini (1611. – 1755). Hrvatski Inst. za Povijest. ISBN 978-953-6324-62-0.
- Ivić, Aleksa (1909). Seoba srba u hrvatsku i slavoniju: prilog ispitivanju srpske prošlodti tokom 16. i 17. veka. Sremski karlovci.
- arhiv, Croatia. Drzavni (1916). Vjesnik.
- Lamormain, Guillaume Germé de; Kerpchich, Andreas (1601). Disputatio philosophica quinquaginta thesibus comprehensa. Widmanstadt.
- štamparija (1922). Prilozi za književnost, jezik, istoriju i folklor. Drzhavna štamparija Kralevine srba, khrbata i slovent︠s︡a.
- Samardžić, Radovan (1981). Istorija srpskog naroda. Srpska knjiiževna zadruga.
- umjetnosti, Jugoslavenska akademija znanosti i (1906). Ljetopis Jugoslavenske akademije znanosti i umjetnosti. Jugoslovenska akademija znanosti i umjetnosti.
- Pavličević, Dragutin (1984). Vojna krajina: povijesni pregled, historiografija, rasprave. Sveučilišna naklada Liber.
