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Since the early 21st century, a “Meryan renaissance” has been taking place in the [[Volga]]-[[Oka (river)|Oka]] interfluve, which is manifested in the formation of a new ethnocultural identity among certain members of the local population in creative and academic-pedagogical professions. The Neo-Meryan movement aims to rid the Russian population of the Upper Volga region of perceived excessive [[statism]] and instead to promote patriotism for their small homeland. Activists in the movement believe that local residents are descendants of the Merya people, who, according to them, lived here before the formation of the [[Old Russian state]] and subsequent Slavic colonization.<ref name=”k” />

Since the early 21st century, a “Meryan renaissance” has been in the [[Volga]]-[[Oka (river)|Oka]] interfluve, which is manifested in the formation of a new ethnocultural identity among certain members of the local population in creative and academic-pedagogical professions. The Neo-Meryan movement aims to rid the Russian population of the Upper Volga region of perceived excessive [[statism]] and instead to promote patriotism for their small homeland. Activists in the movement believe that local residents are descendants of the Merya people, who, according to them, lived here before the formation of the [[Old Russian state]] and subsequent Slavic colonization.<ref name=”k” />

According to its leaders, the neo-Merian movement is neither political nor religious, but rather purely [[sociocultural]] and [[secular]] in nature, although it does not entirely shy away from religious reconstruction, for example, Meryan mythology, using [[Mari people|Mari]] and [[Erzyas|Erzya]] myths as comparative sources. Currently, the most prominent figure in the movement is the [[Moscow]] and [[Kostroma]] artist and local historian, founder of the internet portal “Merjamaa. Merian Heritage of Russia” Andrei Malyshev. After his first exhibition in [[Kiev]] (2003), he began active involvement in “neo-Merian” activities in 2010 and has since held several exhibitions dedicated to the movement.<ref name=”k”>{{cite journal | last = Kaunov | first = D. A. | title = Идеалы международного финно-угорского этнополитического движения и современный «мерянский ренессанс» в областях бассейна Верхней Волги | trans-title = Ideals of International Finno-Ugric Ethnopolitical Movement and the Contemporary “Merya Renaissance” in the Upper Reaches of the Volga | journal = Studia Culturae | date = 2017 | issue = 32 | pages = 81–94 | issn = 2225-3211 | eissn = 2310-1245 | url = https://www.researchgate.net/publication/319097885_IDEALS_OF_INTERNATIONAL_FINNO-UGRIAN_ETHNOPOLITICAL_MOVEMENT_AND_THE_CONTEMPORARY_MERYA_RENAISSANCE_IN_THE_UPPER_REACHES_OF_THE_VOLGA_IDEALY_MEZDUNARODNOGO_FINNO-UGORSKOGO_ETNOPOLITICESKOGO_DVIZENIA_I/citation/download | access-date = 23 October 2025 | language = ru}}</ref>

According to its leaders, the neo-Merian movement is neither political nor religious, but rather purely [[sociocultural]] and [[secular]] in nature, although it does not entirely shy away from religious reconstruction, for example, Meryan mythology, using [[Mari people|Mari]] and [[Erzyas|Erzya]] myths as comparative sources. Currently, the most prominent figure in the movement is the [[Moscow]] and [[Kostroma]] artist and local historian, founder of the internet portal “Merjamaa. Merian Heritage of Russia” Andrei Malyshev. After his first exhibition in [[Kiev]] (2003), he began active involvement in “neo-Merian” activities in 2010 and has since held several exhibitions dedicated to the movement.<ref name=”k”>{{cite journal | last = Kaunov | first = D. A. | title = Идеалы международного финно-угорского этнополитического движения и современный «мерянский ренессанс» в областях бассейна Верхней Волги | trans-title = Ideals of International Finno-Ugric Ethnopolitical Movement and the Contemporary “Merya Renaissance” in the Upper Reaches of the Volga | journal = Studia Culturae | date = 2017 | issue = 32 | pages = 81–94 | issn = 2225-3211 | eissn = 2310-1245 | url = https://www.researchgate.net/publication/319097885_IDEALS_OF_INTERNATIONAL_FINNO-UGRIAN_ETHNOPOLITICAL_MOVEMENT_AND_THE_CONTEMPORARY_MERYA_RENAISSANCE_IN_THE_UPPER_REACHES_OF_THE_VOLGA_IDEALY_MEZDUNARODNOGO_FINNO-UGORSKOGO_ETNOPOLITICESKOGO_DVIZENIA_I/citation/download | access-date = 23 October 2025 | language = ru}}</ref>


Revision as of 05:49, 1 February 2026

Meryan ethnofuturism is a modern revival or re-creation of the culture and language of the Meryans, an ancient Finnic people who inhabited the Upper Volga region and were assimilated by Russians.

The Merya tribe inhabited the Upper Volga region until the 11th century CE. Meryan ethnofuturism refers to the revitalization of the tribe’s culture through artistic and intellectual reconstruction of ancient Merya cultural traditions, based on archaeological research and regional studies, as well as the creative imagination of its proponents.[1]

Since the early 21st century, a “Meryan renaissance” has been observed in the VolgaOka interfluve, which is manifested in the formation of a new ethnocultural identity among certain members of the local population in creative and academic-pedagogical professions. The Neo-Meryan movement aims to rid the Russian population of the Upper Volga region of perceived excessive statism and instead to promote patriotism for their small homeland. Activists in the movement believe that local residents are descendants of the Merya people, who, according to them, lived here before the formation of the Old Russian state and subsequent Slavic colonization.[2]

According to its leaders, the neo-Merian movement is neither political nor religious, but rather purely sociocultural and secular in nature, although it does not entirely shy away from religious reconstruction, for example, Meryan mythology, using Mari and Erzya myths as comparative sources. Currently, the most prominent figure in the movement is the Moscow and Kostroma artist and local historian, founder of the internet portal “Merjamaa. Merian Heritage of Russia” Andrei Malyshev. After his first exhibition in Kiev (2003), he began active involvement in “neo-Merian” activities in 2010 and has since held several exhibitions dedicated to the movement.[2]

See also

References

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